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The Infatuations (Vintage International)
by Javier Marias

Published: 2014-04-22
Paperback : 352 pages
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A New York Times Book Review Notable Book, NPR Great Reads, and Onion A.V. Club Best Book of 2013

Each day before work María Dolz stops at the same café. There she finds herself drawn to a couple who is also there every morning. Observing their seemingly perfect life helps her escape the ...

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Introduction

A New York Times Book Review Notable Book, NPR Great Reads, and Onion A.V. Club Best Book of 2013

Each day before work María Dolz stops at the same café. There she finds herself drawn to a couple who is also there every morning. Observing their seemingly perfect life helps her escape the listlessness of her own. But when the man is brutally murdered and María approaches the widow to offer her condolences, what began as mere observation turns into an increasingly complicated entanglement. Invited into the widow's home, she meets--and falls in love with--a man who sheds disturbing new light on the crime. As María recounts this story, we are given a murder mystery brilliantly encased in a metaphysical enquiry, a novel that grapples with questions of love and death, chance and coincidence, and above all, with the slippery essence of the truth and how it is told.

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Excerpt

The last time I saw Miguel Desvern or Deverne was also the last time that his wife, Luisa, saw him, which seemed strange, perhaps unfair, given that she was his wife, while I, on the other hand, was a person he had never met, a woman with whom he had never exchanged so much as a single word. I didn't even know his name, or only when it was too late, only when I saw a photo in the newspaper, showing him after he had been stabbed several times, with his shirt half off, and about to become a dead man, if he wasn't dead already in his own absent consciousness, a consciousness that never returned: his last thought must have been that the person stabbing him was doing so by mistake and for no reason, that is, senselessly, and what's more, not just once, but over and over, unremittingly, with the intention of erasing him from the world and expelling him from the earth without further delay, right there and then. But why do I say "too late," I wonder, too late for what? I have no idea, to be honest. It's just that when someone dies, we always think it's too late for anything, or indeed everything--certainly too late to go on waiting for him--and we write him off as another casualty. It's the same with those closest to us, although we find their deaths much harder to accept and we mourn them, and their image accompanies us in our mind both when we're out and about and when we're at home, even though for a long time we believe that we will never get accustomed to their absence. From the start, though, we know-- from the moment they die--that we can no longer count on them, not even for the most petty thing, for a trivial phone call or a banal question ("Did I leave my car keys there?" "What time did the kids get out of school today?"), that we can count on them for nothing. And nothing means nothing. It's incomprehensible really, because it assumes a certainty, and being certain of anything goes against our nature: the certainty that someone will never come back, never speak again, never take another step--whether to come closer or to move further off--will never look at us or look away. I don't know how we bear it, or how we recover. I don't know how it is that we do gradually begin to forget, when time has passed and distanced us from them, for they, of course, have remained quite still. ... view entire excerpt...

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by Rachel N. (see profile) 04/04/14

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