Introduction

From David Guterson—bestselling author of Snow Falling on Cedars—comes this emotionally charged, provocative novel about what happens when a fifteen-year-old girl becomes an instrument of divine grace.

Ann Holmes is a fragile, pill-popping teenaged runaway who receives a visitation from the Virgin Mary one morning while picking mushrooms in the woods of North Fork, Washington. In the ensuing days the miracle recurs, and the declining logging town becomes the site of a pilgrimage of the faithful and desperate. As these people flock to Ann—and as Ann herself is drawn more deeply into what is either holiness or madness—Our Lady of the Forest—seamlessly splices the miraculous and the mundane.

Editorial Review

David Guterson's Our Lady of the Forest navigates between the mystical and the cynical in its slowly paced telling of a Marian encounter in North Fork, Washington. The story opens in the North Fork campground among homeless mushroom pickers. The town is reeling from the loss of its logging industry, and its residents make their way by scavenging odd jobs and selling the produce of the forest. Living in the campground, 16-year-old Anne Holmes is a runaway asthmatic whose recent interest in Catholicism follows a period of petty thievery, drug use, and frequent masturbation (an interest that Guterson notes is shared by the town priest, Father Don Collins). While off on her rounds of mushrooming one morning, she encounters a bright light--the Virgin Mary, she believes. Soon, she has drawn a band of thousands as people flock to North Fork to witness the vision and be healed. But, through Carolyn Greer, a world-weary fellow-mushroom-picker who longs for nothing more than an extended vacation to "Cabo"-- readers learn that Anne actually sees nothing, or at least no one else shares the Marian apparition that gives Anne lofty commands each day.

At times Guterson lets his characters' pettiness, opportunism, and cynicism overrun the delicacy of Anne's world. Carolyn's vehement atheism and materialistic languor undermine what could have been a stronger counter-point to her spiritual friend. Even Father Collins, who struggles between fatherly compassion and sexual longing for the young visionary, is too full of self-loathing for readers to embrace him. Yet, the novel's exploration of Anne's abrupt and intense faith pierces the narrative and brings light to it. And as Anne's visions grow in intensity and her health begins to fail, one can't help but long for divine intervention on her behalf. --Patrick O'Kelley

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