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Hester: A Novel
by Laurie Lico Albanese
Hardcover : 336 pages
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"A hauntingly beautifulâ??â??and imaginedâ??â??origin story to ...
Introduction
Named a Most Anticipated Book for Fall by Goodreads â?¢ Washington Post â?¢ New York Post â?¢ Buzzfeed â?¢ PopSugar â?¢ Business Insider â?¢ An October Indie Next List Pick â?¢ An October LibraryReads Pick
"A hauntingly beautifulâ??â??and imaginedâ??â??origin story to The Scarlet Letter." â??â??People
WHO IS THE REAL HESTER PRYNNE?
Isobel Gamble is a young seamstress carrying generations of secrets when she sets sail from Scotland in the early 1800s with her husband, Edward. An apothecary who has fallen under the spell of opium, his pile of debts have forced them to flee Glasgow for a fresh start in the New World. But only days after they've arrived in Salem, Edward abruptly joins a departing ship as a medicâ??â??leaving Isobel penniless and alone in a strange country, forced to make her way by any means possible.
When she meets a young Nathaniel Hawthorne, the two are instantly drawn to each other: he is a man haunted by his ancestors, who sent innocent women to the gallowsâ??â??while she is an unusually gifted needleworker, troubled by her own strange talents. As the weeks pass and Edward's safe return grows increasingly unlikely, Nathaniel and Isobel grow closer and closer. Together, they are a muse and a dark storyteller; the enchanter and the enchanted. But which is which?
In this sensuous and hypnotizing tale, a young immigrant woman grapples with our country's complicated past, and learns that America's ideas of freedom and liberty often fall short of their promise. Interwoven with Isobel and Nathaniel's story is a vivid interrogation of who gets to be a "real" American in the first half of the 19th century, a depiction of the early days of the Underground Railroad in New England, and atmospheric interstitials that capture the long history of "unusual" women being accused of witchcraft. Meticulously researched yet evocatively imagined, Laurie Lico Albanese's Hester is a timeless tale of art, ambition, and desire that examines the roots of female creative power and the men who try to shut it down.
Editorial Review
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ONE Salem was meant to be a new beginning, a place where the sharp scent of cinnamon and tea perfumed the air with hope; a place where the colors could be safe and alive in me. I was nineteen years old and Nathaniel Hathorne was twenty-four when we met on those bricked streets. His fingers were ink-stained; he was shy but handsome. The year was 1829, and we were each in our own way struggling to be freeâ??he with his notebooks, I with my needle. Some people will tell you that Nat spent the better part of a decade after Bowdoin College alone in his room learning how to write. But that is a fabrication meant for the ages. The true story of how he found his scarlet letterâ??and then made it larger than lifeâ??begins when I was a child in Scotland and he was a fatherless boy writing poetry that yearned and mourned. Sometimes I still picture him in my mind, a lonely nine-year-old boy with a bad limp and a mop of dark hair standing at the edge of the Massachusetts Bay waiting for a ship. He knows that his father has died of yellow fever somewhere in the Pacific Ocean, yet the boy is waiting with pencil at the ready. Something in him knowsâ??I believe this, even after all this timeâ??that although his father will never return, a story just as powerful is coming toward him. It is me, bent into the wind, fleeing home with my colors and my needle and my own set of needs and dreams. It is me with my red letter secreted away. * * * LIKE ALL THE women in my family, I was born in a stone cottage in the town of Abington beside the River Clyde. I had red hair and green-blue eyes and was named Isobel for my grandmother, just as my mother was named Margaret for her grandmother. â??For hundreds of years weâ??ve been Isobel, Margaret, Isobel, Margaretâ??a chain of women going back and back through time,â? Mam said, and I liked the way it sounded: all of us red-haired girls stitched together like paper dolls. I lived in a world of magic and color thenâ??my motherâ??s voice a sapphire stream flecked with emeralds, my fatherâ??s a soft caramel. In summer I ran barefoot through the valleys with my cousins and kin and saw their voices rise up in vibrant wisps of yellow and gold. The wind was sometimes fierce pink, and the sound of the waterfall on rocks glistened silver. I didnâ??t know my colors were unusual and so I never thought to speak of them, just as I never remarked on the air, or the feel of a blanket at night, or the bark of my fatherâ??s laugh that I loved so well. Every year at the summer solstice we burned a bonfire and danced around the maypole, and in winter we hung mistletoe in the cottage. Pap spoke of faeries who lived beneath the May trees, of selkie seals that swam ashore and enchanted the lovelorn, and of brave clansmen whoâ??d died fighting the English. â??A horse with a shining wet mane is a kelpie come to take you away.â? Papâ??s voice spooled like caramel as he shook a warning finger at me. â??And if you swim in the river and leave your clothes out for the bean-nighe sheâ??ll steal your soul and that will be the end of you.â? â??Donâ??t frighten her,â? Mam scolded, and Pap put up a finger as if to warn me this was our secret. But when we walked together looking for mushrooms in the spring, he spoke of sprites in white dresses who sat beside the river to wash the clothes of the dead, and of an unlucky lad whoâ??d stumbled upon one and drowned the following day. Mam grew tight-lipped when Pap spoke of magical creatures and mysteries beyond God, but I knew by the gentle way my mother trimmed his beard, and by the way Pap held her at the waist when they danced round the bonfire, that theirs was a love bond and that it would protect me. Their stories protected me, too. * * * I WAS MY motherâ??s first child. Five years later my brother, Jamie, came. While she was caring for him, Mam said it was time for my first sampler. She showed me how to make my letters first on a slate with chalk, then with needle and thread. â??One day youâ??ll learn to read.â? Mam squinted at a line of letters sheâ??d made and the rougher ones Iâ??d traced out beneath them. â??I didnâ??t get far, but you, Isobel, will read books.â? Iâ??d heard it whispered that one of Mamâ??s aunts had been locked away in a madhouse and never seen again. Sheâ??d left behind a rainbow sampler that hung behind my motherâ??s sewing chair. Iâ??d studied it for hints of madness but found none; I looked at it that day and vowed I would make one even more beautiful in my time. I experimented with a thimble made of seal bone, then settled on a plain tin thimble that fit my small finger. Tongue between my teeth, I worked carefully. When I fumbled and pushed the needle beneath my fingernail, I never cried out. Young though I was, I was full of obedient determination. I was preparing a green thread for the letter D when Mam came up behind me. â??What have you done?â? Her angry voice washed over me like soft blueberries and blackberries. â??Is it wrong?â? I studied my work. It was neat and straight. â??I gave you black thread to make the letters in black.â? â??But A is red,â? I said quietly. Like the colors in the wind and the hue of my motherâ??s voice, this had come to me without intention or fanfare. â??B is blue. C is yellow.â? â??No, they are not.â? My mother slapped my knuckles with her tambour hook. The blow was hard, and tears stung my eyes. Sheâ??d never struck me before. â??Never say that.â? Her words flashed in blue-black bolts, and I saw the whites of her eyes. She wasnâ??t only angry, she was afraid. â??Theyâ??ll call you crazy or say youâ??re a witch. Theyâ??ll say the Devilâ??s taken hold of you and theyâ??ll want to burn it out of youâ??do you hear?â? Iâ??d heard whispered stories of witches hanged and burned in the fields, of men and women who did not defend against the Devil and then found themselves full of evil and spite. Witches were spoken of in the past, but evil, insanity, and death were as plausible to me as Papâ??s selkie seals and deadly kelpie seahorses come to take away the living. â??Isobelâ??do you understand?â? I nodded wordlessly, but my mother shook me by the shoulders so hard my teeth rattled. She meant for me to be afraid. â??You must defend against it, Isobel; you must pray and be strongâ??promise me.â? â??Yes, Mam. I promise.â? Mam and I prayed together that night, but she didnâ??t speak of the colors again, nor did I. After that if my mother gave me black thread, I used black. If she asked for red, I used red. One day the sampler that hung behind her sewing chair was gone, replaced by a simple herbal chart my grandmother had stitched long ago. I dared not ask after the great-auntâ??s work, for I had seen and felt my motherâ??s ire and did not want to see it again. I told myself there were no colors in voices or letters and I refused my reading lessons, for the letters were not white on black slate but a rainbow of colors that I knew were wrong. Mam seemed to understand and did not push me further. But even as I kept silent, the colors became more vivid and my dreams wilder. Whether the colors were good or ill, witchcraft or the Devil, I had no power to stop them. I tried praying and wishing them away, and once I left an offering of sugar for the faeries beneath the May trees, but nothing banished them. Mam and I continued to work our needles together, and the following year when we finished a flowered smock for me to wear on Sundays, she took the red thread and made the letter A in the hem, small and neat. â??For Abington, the town where you were born.â? Her face was smooth and serious as she folded the letter out of sight and began to stitch the hem over it. â??And because our women have always hidden away their red letters.â? Until that moment it hadnâ??t occurred to me that the colors might run through our family the way our red hair and names cycled through time. If they did, what did it mean? Did my mother have the colors? Were there others like me? I waited for her to say more, but she did not. â??It is gone now, Mam,â? I ventured. â??Letters have no colors. Words are just words.â? She put a hand to my chin and tipped my face to hers. â??Youâ??re strong and wise, my sweet Isobel,â? she said, and I understood that I would have to keep my secret alone, that we would never speak of it again. * * * MAMâ??S COUSIN WAS a dressmaker who kept a small shop in the town of Baggar. I was seven years old the year we traveled two hours by wagon cart to visit her. â??To clothe a woman is to hide her failings and frailties,â? Auntie Aileen told me. â??A dressmaker is talented with the needle, but above all she is a secret keeper.â? I understood this well, for I was a secret keeper, too. I showed Aileen a dollâ??s dress Iâ??d sewn of green poplin with colorful flowers strewn across the skirt. Aileen turned the dress inside out to study the seams and the knots Iâ??d made in the backs of the flowers. I held my breath to see if she would remark upon the tiny red A folded away, but either she did not know it was there, or she kept silent. â??The work is Isobelâ??s,â? Mam said. She was proud. â??Not one stitch is mine.â? â??Sheâ??s well suited for the needle,â? Aileen said. â??When your girl is ready, Iâ??ll take her as an apprentice.â? I visited Auntie Aileen again when the merchantsâ?? wives came to order new winter dresses and sat on a three-legged stool holding her pins and chalks. â??The best dresses offer secrets but no surprises,â? Aileen said when we were alone. â??Little pockets and camouflage for flaws with no hint of whatâ??s hidden beneath the flare of a bell sleeve, the bones of a corset, or the inset of a shorting.â? She told me sheâ??d disguised a ladyâ??s twisted arm beneath a thick bishop sleeve, sewn a hidden pocket into a shirtwaist, and much more. Before long I was able to see the ways that a woman hid herself with a cloak, a cap, or a shoe with a lift to hide a crooked knee. I drew these things in my book, sketches for preserving a ladyâ??s dignity. â??You work quietly,â? my aunt said. â??I like that.â? Her words didnâ??t generally have hue or shape to them, but I saw these in the thick yellow of an egg yolk. â??Sometimes thereâ??s more power in silence than in speech,â? she added. â??Our ancestress knew it and it served her well.â? â??Ancestress?â? Auntie Aileen tipped her head when she looked at me. â??Isobel Gowdie, Queen of Witchesâ??sheâ??s your namesake.â? Her words were still yellow, which I came to know as the color of truth. â??She knew when evil was right there in front of her in the shape of man, and she knew when to be silent and when to raise hell to the heavens.â? At this, Aileen climbed onto a stool, raised a broom toward the heavens, and shouted, â??â??Yea, I am what you say I amâ??I have lain with the Devilâ??s forked prick inside me, and if you kill me hell will reign on earth.â?? â??Thatâ??s what she did when the men came for her,â? Auntie Aileen explained, catching my shocked expression. I felt a bolt of fear and excitement. â??And did it?â? I asked. â??Did hell reign on earth?â? Aileen blinked down at me, climbed off the stool, and straightened her skirts. â??Youâ??ll have to ask your mum about it.â? * * * WHEN I ASKED my mother, she was angry. â??Aileen is a foolâ??forget that nonsense and never mention it again.â? I fell to my knees as if to pray or beg for an answer, but Mam spun upon me. â??Right here in Lanarkshire County they killed hundreds of witches and more in the Highlands. King James wrote the law and the king could do it again.â? I saw that fear in the whites of Mamâ??s eyes. â??Today, this very hour, law or not, theyâ??d put a woman to death if they thought she had the Devil in her. And if youâ??re not careful, such talk will bring Satan to you.â? â??Am I bedeviled?â? I whispered. My mother took my wrist and held it hard. â??You must always beware. You must call on God and keep that strange talk out of your mind. Even strong women can fall, Isobelâ??you must beware of magic and all the things we donâ??t understand.â? I worried over my motherâ??s words for months. I didnâ??t want to fall into the Devilâ??s snare. I didnâ??t want to be put in an asylum or hanged from the gallows. I wanted to be a dressmaker, to live in a city and have a shop and embroider dresses with flowers and birds. I loved the needle and thread, and I feared losing them above all because they let me put my visions into cloth in a way that no one questioned, in a way that brought me praise. They let me keep my secrets in plain sight, where I prayed they would hurt no one, least of all myself. Scotland, 1662 A strong hand reaches through the dark and drags Isobel Gowdie into the hard autumn light. She staggers into Loch Loy square and blinks at the small crowd of jeering farmers, brewers, and cottarsâ?? wives. Itâ??s nearly noonâ??Isobel can tell by the position of the sun as it approaches the familiar kirk steeple. She has not had anything to eat or drink since the tollbooth door slammed shut two days ago, and the air shimmers in waves as the marshal raises a parchment and coughs to loosen his voice. â??Isobel Gowdie, wife of John Gilbert, ye are accused of witchcraft, of using charms, spirit familiars, and maleficence to inflict pain and illness upon the Reverend Harry Forbes and his sons, and of causing the death of five cows and one calf.â? He levels his narrow gaze at her. â??What say ye to these charges?â? Two years ago, Isobel gave Forbesâ??s wife a brew to take away an unwanted child. Last year, the reverend came upon her in the fields at twilight and pressed her into the haystacks, fished his hands up her skirts, and threw her to the ground when she bit him. Isobel lifts a shaking finger and points it at Forbes. She is frightened and angry now, her mind abuzz with flame and thirst. â??He is not a sacred man,â? Isobel brays. â??He is foul.â? â??Bring the witch-pricker,â? the marshal bellows. The crowd ripples and John Dickson strides toward her wearing a brown cloak stuck with long needles. â??Strip her,â? Dickson orders. A three-inch needle glitters in his gloved hand. Isobelâ??s knees are weak, but she does not fall. She crosses her arms to protect her womb as rough arms seize her from behind to tear away her dress and petticoat. She is six-and-twenty and has never borne a child, but the seed of one has been planted and she means to keep it safe. They bind her hands and shove her up against the stockade, but she will not be harnessed like a cowâ??she shrieks and swings her head and that is where the first cut is madeâ??her long red braid shorn off with a scythe, then her pubis grazed with a razor that raises blood across her belly and sharp hip bones. Copyright © 2022 by Laurie Lico Albanese view abbreviated excerpt only...Discussion Questions
From the author:1. At the beginning of the novel, we are told about the unique phenomenon of synesthesia, which plays a major role in Hester. In what ways does Isobel’s synesthesia serve to propel the narrative forward?
2. Early in the novel, on page 5, Isobel’s Auntie Aileen says, “To clothe a woman is to hide her failings and frailties.” Throughout the novel, Isobel helps to clothe many women, including herself. Does Isobel take the same view toward clothing as her aunt, or is her approach more nuanced?
3. Examine the various positions and choices that women in the novel are given and have to overcome. What journey did each of these women take, and who do you think ultimately overcame the most?
4. Isobel’s embroidery is an essential part of who she is and allows her to express her internal creative process in a way the world values. Do you have a creative outlet or form of creative expression that is important to you?
5. On page 190, Isobel tells Nat, “Women want to read love stories to know if a man is good, if love is true, who and what can be trusted.” Discuss the different men in Isobel’s life. In what ways is the truth of this statement revealed through Hester?
6. Discuss the significance of Isobel’s colors. What do you think it means that she has lost them at certain points in her life and gained them back? Why do you think she is unable to see colors with certain people?
7. On page 252, Isobel asks herself whether Nat a cruel man or a weak man. By the end of the novel, what is your opinion on Nat’s cruelty or weakness? Is it possible for someone to be both?
8. Hester is a novel that imagines the inspiration for Hester Prynne, the heroine of The Scarlet Letter. If you have read The Scarlet Letter, does Isobel’s story resemble how you might have imagined this woman’s life?
9. Scottish myths and elements of the magical world run throughout the novel. How does Isobel’s belief in magic and the spirit world change throughout the novel? What do you believe is real or possible?
10. Consider Isobel Gowdie and her legacy, as well as the legacy of the other women in Isobel’s family, including her daughter. Which of the women in the family do you think were the most influential? What do you think Isobel and Margaret’s legacy will be?
11. On page 313, Isobel says, “Like Nat himself, the book was a truth within a lie, and a lie within a truth.” Consider Nat’s personal journey and his relationship with Isobel. In what ways is this statement true?
12. How did the end of the novel make you feel? What do you think comes next for Isobel and Margaret in their relationship and their story?
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