Introduction

Set in Italy during the dramatic finale of World War II, this new novel is the first in seven years by the bestselling author of The Sparrow and Children of God.

It is September 8, 1943, and fourteen-year-old Claudette Blum is learning Italian with a suitcase in her hand. She and her father are among the thousands of Jewish refugees scrambling over the Alps toward Italy, where they hope to be safe at last, now that the Italians have broken with Germany and made a separate peace with the Allies. The Blums will soon discover that Italy is anything but peaceful, as it becomes overnight an open battleground among the Nazis, the Allies, resistance fighters, Jews in hiding, and ordinary Italian civilians trying to survive.

Mary Doria Russell sets her first historical novel against this dramatic background, tracing the lives of a handful of fascinating characters. Through them, she tells the little-known but true story of the network of Italian citizens who saved the lives of forty-three thousand Jews during the war’s final phase. The result of five years of meticulous research, A Thread of Grace is an ambitious, engrossing novel of ideas, history, and marvelous characters that will please Russell’s many fans and earn her even more.


From the Hardcover edition.

Editorial Review

Mary Doria Russell's extraordinary and complex historical novel, A Thread of Grace, is the kind of book that you will find yourself haunted by long after finishing the last page. It opens with a group of Jewish refugees being escorted to safe-keeping by Italian soldiers. After making the arduous journey over a steep mountain pass, they are welcomed into a small village with warm food and clean beds. They have barely laid their heads to rest when news is received that Mussolini has just surrendered Italy to Hitler, putting them in danger yet again. This opening sequence is a grim foreshadowing of the heart-breaking journey these characters will experience in their struggle for survival.

The rich fictional narrative is woven through the factual military maneuvers and political games at the end of WW II, sharing a little-known story of a group of Italian citizens that sheltered more than 40,000 Jews from grueling work camp executions. Rather than the bleak and hopeless feeling that might be expected, the novel has the opposite effect; it reminds us that just as there will always be war, crime, and death, so too will there be good people who selflessly sacrifice themselves to ease the suffering of others. Perhaps best of all, Russell succinctly opens and closes her writing with short pieces that bookend the story with the force of a freight train. Her moving finale wraps up her narrative in the present day, with a death bed scene that's sure to rip the heart out of readers of every faith and ancestry.

On the surface, Russell's third novel may seem quite different from her earlier works. Both The Sparrow and its sequel, Children of God , were futuristic stories about Earth's first contact with alien life forms, but a closer look reveals several similarities. Fans of her earlier books will be pleased to find that Emilio Sandoz, the charismatic Jesuit priest from the first two books, finds new life in Renzo Leoni--A Thread of Grace's charming and haunted chameleon. The two have different circumstances and histories, but both characters are made of the same cloth--tormented by their consciences and plagued by unrequited love. Also similar to her earlier books, the characters in A Thread of Grace don't all enjoy a happy ending. A note in the reader's guide tells us that Russell flipped a coin to determine the fate of some of the characters. This may be upsetting for many readers, particularly those used to Hollywood endings, but it does serve as a frank reminder of the arbitrary nature of war and death. --Victoria Griffith

Excerpt

Greater Italy 1943 Anno Fascista XXII

8 September 1943

Porto Sant’Andrea, Liguria Northwestern Coast of Italy

A simple answer to a simple question. That’s all Werner Schramm requires.

“Where’s the church?” he yells, belligerent and sick—sicker yet when his shout becomes a swampy cough.

A small crowd gathers to appreciate the spectacle: a Waffen-SS officer, thin, fortyish, and liquored up. He props his hands against his knees, coughing harder. “La basilica!” he gasps, remembering the Italian. “San Giovanni—dove è?”

A young woman points. He catches the word campanile, and straightens, careful of his chest. Spotting the bell tower above a tumble of rooftops that stagger toward the sea, he turns to thank her. Everyone is gone.

No matter. Downhill is the path of least resistance for a man who’s drunk himself legless. Nearer the harbor, the honeyed light of the Italian Riviera gilds wrecked warehouses and burnt piers, but there’s not much bomb damage inland. No damned room for an explosion, Schramm thinks.

Jammed between the Mediterranean and the mountains, the oldest part of Porto Sant’Andrea doesn’t even have streets—just carrugi: passages barely wide enough for medieval carts. Cool and shadowy even at noon, these masonry ravines wind past the cobblers’ and barbers’ shops, apothecaries, vegetable stands, and cafés wedged at random between blank-walled town houses with shuttered windows.

Glimpses of the bell tower provide a sense of direction, but Schramm gets lost twice before stumbling into a sunny little piazza. He scowls at the light, sneezes, wipes his watering eyes. “Found you!” he tells the Basilica di San Giovanni Battista. “Tried t’hide, but it didn’ work!”

San Giobatta, the locals call this place, as though John the Baptist were a neighborhood boy, poor and charmless but held in great affection. Squatting on a granite platform, the dumpy little church shares its modest courtyard with an equally unimpressive rectory and convent, their builder’s architectural ambition visibly tempered by parsimony. Broad stripes of cheap black sandstone alternate with grudgingly thin layers of white Carrara marble. The zebra effect is regrettable.

Ineffective sandbags surround the church, its southeast corner freshly crumpled and blackened by an Allied incendiary bomb. A mob of pigeons waddle through the rubble, crapping and cooing. “The pope speaks lovely German,” Schramm informs them. “Nuncio to Berlin before he got his silly hat. Perhaps I ought to go to Rome and confess to Papa Pacelli!”

He laughs at his own impertinence, and pays for it with another coughing fit. Eyes watering, hands trembling, he drops onto the basilica staircase and pulls out the battered flask he keeps topped up and nestled near his heart. He takes small sips until brandy calms the need to cough, and the urge to flee.

Prepared now, he stands. Squares his shoulders. Advances resolutely on massive doors peopled with bronzed patriarchs and tarnished virgins. Curses with surprise when they won’t yield to his tug. “I want a pries’!” he yells, rapping on the door, first with his knuckles and then more insistently with the butt of his Luger.

Creaking hinges reveal the existence of a little wooden side door. A middle-aged nun appears, her sleeves shoved into rubber gauntlets, her habit topped by a grimy apron. Frowning at the noise, she is short and shaped like a beer keg. Her starched white wimple presses pudgy cheeks toward a nose that belongs on a propaganda Jew.

Christ, you’re homely.

Schramm wipes his mouth on his sleeve, wondering if he has spoken aloud. For years, words have threatened to pour out, like blood from his throat. He fears hemorrhage.

Shivering in the heat, he makes a move toward the door. The nun bars his way. “La chiesa è chiusa!” she says, but Schramm pushes past her.

The baptistry reeks of carbolic, incense, explosives, and charred stone. Three novices scour its limestone floor. The prettiest sits on her heels, her face smudged with soot from the firebomb’s damage. Calmly, she studies the Luger dangling in this German’s right hand. Behind him, Sister Beer Keg snaps her fingers. Eyes drop. Work resumes.

Schramm shoves the pistol into its holster, pulls off his campaign cap, and rubs a sweaty palm over cropped brown hair. The nave is empty apart from a single man who ambles down the center aisle, neck cranked back like a cormorant’s, hands clasped loosely behind his back. This personage studies the swirling seraphim and whey-faced saints above, himself an allegorical portrait come to life: Unconcern in a Silver-Gray Suit.

Distracted by the tourist, Schramm takes a step toward the confessionals and trips over a bucket of water. “Scheisse,” he swears, hopping away from the spill.

“Basta!” the fat nun declares, pulling him toward the door.

“Io need ein padre!” he insists, but his Italian is two decades old—the fading souvenir of a year in Florence. The Beer Keg shakes her head. Standing his ground, Schramm points at a confessional. “Un padre, understand?”

“La chiesa è chiusa!”

“I know the church is closed! But I need—”

“A strong black coffee?” the tourist suggests pleasantly. His German is Tyrolean, but there’s no mistaking the graceful confidence of an Italian male who employs a superb tailor. “A medical officer!” he says, noting the insignia on Schramm’s collar. “You speak the language of Dante most vigorously, Herr Doktor, but the people of this region generally use a Ligurian dialect, not the classical Italian you are—”

“Butchering,” Schramm supplies, with flat accuracy.

“Striving for, one might have said. With your permission, I can explain to Suora Marta that you’re seeking a priest who speaks German.”

Schramm listens hard, but their dialect is as thick as an Austrian’s head, and he gives up until the tourist translates. “Suora tells me Archbishop Tirassa’s assistant speaks excellent German. Confessions, however, will not be heard again until Saturday.” When Schramm begins to protest, the Italian holds up a conciliatory hand. “I shall point out that in time of war, the angel of death is more capricious than usual. Preparation for his arrival should not be delayed.”

The man’s voice becomes a soothing melody of persuasion and practicality. Schramm watches Suora Marta’s face. She reminds him of his mother’s sister, a Vincentian nun equally short and dumpy and ugly. “Like Papa used t’say, ‘Christ’ll take what nobody else wants.’ ”

“And so there is hope, even for pigs like you,” the nun replies.

Schramm’s jaw drops. A stunned laugh escapes his interpreter. Eyes fearlessly on Schramm’s own, Suora Marta removes her rubber gloves and apron. Without hurry, she untucks her habit, straightens her gown, folds her outer sleeves back to the proper cuff length. Hands sliding beneath her scapular, she gives Schramm one last dirty look before gliding away with chubby dignity.

Schramm tips a mouthful of brandy down his throat. “Verdammte Scheisse! Why didn’ you tell me she speaks German?”

“I didn’t know! As a general rule, however, courtesy has much to recommend it in any language. This is a small port, but many of us have a working knowledge of German,” the man continues, deflecting the conversation ever so slightly. “We’ve done a fair amount of business with Venezia Giulia since 1918—. Pardon! No doubt you would call the region Adriatisches Küstenland.”

“Mus’ cost a fortune for new stationery every time the border moves,” Schramm remarks, offering the brandy.

“Printers always prosper.” The Italian raises the flask in salute and takes a healthy swallow. “If you won’t be needing me anymore . . . ?”

Schramm nods, and the man strolls off toward an alcove, pausing to admire a fresco of the Last Judgment that Schramm himself finds unnecessarily vivid. Searching for a place to sit, Schramm gets a fix on some pews near the confessionals, takes another sip from the flask. “No retreat!” he declares. Probably aloud.

The tourist’s slow circuit of the church is punctuated by murmurs of dismay. A fifteenth-century baptismal font is damaged. A colorful jumble of shattered glass lies beneath a blown-out window. “Verdamm’ Tommies,” Schramm mutters. “British claim’re only bombing military sites, but Hamburg is rubble! Dehousing the workers, that’s what they call it. Terrorflieger, we call it. Leverkusen, München. Köln, Düsseldorf. Rubble, all of them! Did you know that?”

“We hear only rumor these days, even with the change in government,” the Italian replies, declining comment on Mussolini’s recent fall from power.

Schramm waves his flask at the damage before taking another pull. “RAF pilots’re so fugging inaggurate—” Schramm tries again. “They are so . . . fucking . . . inaccurate.” Satisfied with his diction, he swivels his head in the direction of his new friend. “They call it a hit if they aim at a dock and smash a church!”

“Very sloppy,” the Italian agrees. “A shocking lack of professional pride!”

Slack-jawed, Schramm’s skull tips back of its own accord. He stares at the painted angels wheeling above him until his hands lose track of what they’re supposed to be doing and the flask slips from his fingers. He aims his eyes at the floor, where the last of the liquor is pooling. “Tha’s a pity,” he mourns. Laboriously, he lifts first one foot and then the other onto the pew, sliding down until he is prone. “Fat ol’ nun,” he mutters. Pro’ly never committed a sin in her whole life . . .

A sharp noise awakens him. Coughing and crapulous, Schramm struggles to sit up. His confessor hasn’t arrived, but chunks of stone have been neatly stacked by the door. Sweeping shards of colored glass into a pile, the Italian flirts gallantly with the novices. The pretty one flirts back, dimpling when she smiles.

Schramm slumps over the back of the pew in front of him, cushioning his brow on folded arms. “I’m going to be sick,” he warns a little too loudly.

The Italian snaps his fingers. “Suora Fossette! The bucket!” The newly christened Sister Dimples scrambles to deliver it, and only just in time. “Allow me,” the gentleman says, courteous as a headwaiter while Schramm pukes into the dirty water.

Swiping at his watering eyes with trembling hands, Schramm accepts the proffered handkerchief. “Touris’, translator . . . now you’re a nurse!”

“A man of endless possibilities!” the Italian declares, setting the bucket aside.

He has a face off a fresco: bent-nosed and bony, but with a benign expression. Old enough to be tolerantly amused by another’s disgrace. Someone who might understand . . . Schramm wants to tell this kindly stranger everything, but all that comes out is “I was tryin’ t’make things better.”

“Always a mistake,” the Italian remarks. “Where are you staying, Oberstabsarzt? Would you like to come back another day?”

Schramm shakes his head stubbornly. “’Dammte Schpageddi-Fresser. Italians’re always late! Where is that shit of a priest?”

“Lie down, Herr Doktor.” Schramm feels his legs lifted onto the pew. “Rest your eyes. The priest will come, and then we’ll get you back where you belong.”

“No, thank you,” Schramm says firmly. “Hell exists, you know. Any combat soldier can tell you that.” The other man stops moving. “I knew you’d un’erstan’! So heaven’s real, too! Logic, ja?”

Their moment of communion is over. “I myself am not a devout Catholic,” the Samaritan informs him regretfully. “My opinions about heaven and hell needn’t trouble you.”

“Righ’ . . . righ’.” Almost asleep, Schramm mumbles, “You’re not a bad fellow . . .”

Moments later, he is snoring like a tank engine, and does not hear the hoot of delighted laughter that echoes through the basilica. “Did you hear that, Sisters?” his intepreter asks. “The Nazi says I’m not a bad fellow!”

“For a spaghetti chomper,” Suora Fossette amends solemnly.

Musical giggles are quickly stifled when swift footsteps and whispering fabric announce a priest’s approach. “Grüss Gott, mein Herr,” he says, shooting a stern look at the novices. “I am Osvaldo Tomitz, secretary to His Excellency Archbishop Tirassa.”

“Don Osvaldo! Piacere: a pleasure to meet you!” says a well-dressed civilian. “I’m Renzo Leoni.”

Tomitz’s confusion is plain. Suora Marta undoubtedly told him that the man wishing to confess is an obnoxious German drunk. “How may I be of service to you, signor?”

“Ah, but I am not the one who sought your services, Don Osvaldo.” Leading the way toward the confessionals, Leoni presents a Waffen-SS officer passed out cold on a pew.

Nose wrinkling at the sour smell of vomit and brandy, Tomitz snorts. “So that’s the Aryan superman we’ve heard so much about.”

“Yes. Disappointing, really,” Leoni concurs, but his eyes are on the priest. “Tomitz, Tomitz . . . You’re from Trieste, aren’t you? Your family’s in shipping!”

Don Osvaldo draws himself up, surprised by recognition. In his early forties, of medium height and medium weight, with medium-brown hair framing regular features, not one of which is memorable, Osvaldo Tomitz must introduce himself repeatedly to people who have already met him. “My father was with Lloyds Adriatico. We moved here when the Genoa office opened a branch in Sant’Andrea. How did you know?”

“The name is Austrian. The German is Habsburg. The Italian is Veneto. Ergo: Trieste! As for the rest? I cheated: my father was a commercial photographer. Lloyds was a good customer. I met your father when I was a boy. You must have been in seminary by then. How is Signor Tomitz?”

“He passed away last year. I was teaching at Tortona. I asked for a position here so I could be nearer my mother.”

“My sympathies, Don Osvaldo. My mother, too, is a widow.”

Satisfied to have established a connection, Leoni returns his attention to the drunk. With an almost professional efficiency, he pats the Nazi down and removes the man’s wallet. “Herr Doktor Oberstabsarzt Werner Schramm is with the Waffen-SS Leibstandarte Adolf Hitler, Hausser’s Second Armored Corps, late of the Russian front . . . Currently staying at the Bellavista. He’s in Sant’Andrea on two weeks’ leave.” Leoni looks up, puzzled.

“Odd,” Osvaldo agrees. “To come from such a hell, and spend his leave in Sant’Andrea?”

“Why not Venice, I wonder? Or Florence, or Rome?” Leoni glances apologetically at the frescoes. “No offense, Padre, but San Giobatta is not exactly a top draw.” Leoni replaces the wallet and resumes his frisk. Withdrawing a silver cigarette case, he offers its contents to the priest with exploratory hospitality. “Prego! Take half,” he urges. “Please—I’m sure the doctor would insist.”

“He’s not a bad fellow,” one of the novices comments, “for a Nazi.”

“Suora!” Don Osvaldo cries.

Dimples disappearing, the white-veiled sister scrubs virtuously at the mosaics, but Leoni’s laughter fills the basilica. Disarmed, Don Osvaldo scoops his half of the cigarettes out of the case. Leoni offers a light.

“American,” Osvaldo notes with some surprise, examining the fine white tissue paper. “I wonder where he—”

“Smoking in a church!” Suora Marta grumbles, trundling down the aisle. Already annoyed, she smells vomit, and her mouth twists. “Swine!” she snaps at the insensible German.

“Judge not, Suora!” Leoni reminds her piously. “I’m inclined to respect a soldier who has to get that drunk before confession. He must have an admirable conscience to be so ashamed.”

She holds out a hand. “Give me the rest.”

Leoni’s brows shoot upward. “Santo cielo! Do you smoke, Suora?”

“Don’t waste my time, Leoni. Tobacco’s better than gold on the black market. We’ve got orphans to feed.”

From the Hardcover edition.

Excerpted from A Thread of Grace by Mary Doria Russell Copyright © 2005 by Mary Doria Russell. Excerpted by permission of Random House Audio, a division of Random House, Inc. All rights reserved. view abbreviated excerpt only...

Discussion Questions

1. Renzo and Schramm have both committed crimes against civilians during war, but the priest Don Osvaldo feels there is some essential difference between the two men’s actions. Is the difference merely a matter of scale, or is there an ethical difference? Does your emotional response to each character color your opinion?

2. Renzo attempts to remain apolitical during the Nazi occupation. Was that a moral position or should he have fought the Nazis from the beginning? Is moderation or neutrality possible or even desirable during war?

3. We are accustomed to admiring the partisan resistance to German occupation during World War II. In today’s world there are many places where armed resistance to occupying forces is called terrorism. What makes a resistance legitimate? Does the motive of the occupying force make any difference?

4. Claudette’s children never understand her, and she dies a mystery to them. Have you been affected by the war experiences of a family member? Were you aware of how their experiences affected them?

5. Was Iacopo Soncini a bad husband or a good rabbi? How does having a family change the responsibilities of the clergy?

6. Imagine that you heard Schramm’s confession at the beginning of the book. If you were Don Osvaldo, what would you have told Schramm? Are there unforgivable sins?

7. Was Schramm’s remorse genuine at the end of the book? Why did he put his uniform back on when he was ordered to by the German officer at the hospital?

8. How would you feel about a moral universe where Schramm went to heaven and Renzo went to hell?

9. People who didn’t live through World War II often believe they’d have hidden someone like Anne Frank or helped refugees from Nazi Germany the way the Italian peasants did. What would be an analogous risk today?

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